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The Path of the Sage: Mencius and Chuang Tzu

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(8pp) How are we to attain wisdom? Which way shall we look for it? How will we know it when we see it? Do we have to be moral creatures, how will we know how to do that - the questions of the ages, have not changed that much, possibly it is all in the language or the presentation. We will consider those questions in the works of fourth century Chinese philosopher/sages, Mencius and Chuang Tzu. Bibliography lists 3 sources.

Page Count:

8 pages (~225 words per page)

File: D0_BBmncius.doc

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that much, possibly it is all in the language or the presentation. We will consider those questions in the works of fourth century Chinese philosopher/sages, Mencius and Chuang Tzu. Bibliography lists 3 sources. BBmncius.doc THE PATH OF THE SAGE: Mencius and Chuang Tzu Written by B. Bryan Babcock for the Paperstore, Inc., December 2000 Introduction How are we to attain wisdom? Which way shall we look for it? How will we know it when we see it? Do we have to be moral creatures, how will we know how to do that - the questions of the ages, have not changed that much, possibly it is all in the language or the presentation. We will consider those questions in the works of fourth century Chinese philosopher/sages, Mencius and Chuang Tzu. The Sage Man The word sage is from the old French sapere to be wise. As a person, a sage is considered to be a wise man; a man of gravity and wisdom; especially, a man venerable for years, and of sound judgment and prudence; a grave philosopher. "At his birth a star, Unseen before in heaven, proclaims him come, And guides the Eastern sages." Milton. One is not born a sage, but rather seeks knowledge or lives in a particular way to invite wisdom into his life. In the mythical journey of the hero, the sage, is the last or final persona, until the cycle repeats - beginning again with the fool or innocent, and ending with the sage. One does not seek to be a sage, but rather one is guided through accumulated steps of wisdom. Does that mean that someone is taking ...

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