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Essay / Research Paper Abstract
5 pages in length. The philosophical ideals of both Confucian and Kantian theory are what make people the morally minded creatures they strive to be in contemporary society, noting that there is no wrong or right with regard to each man's foundation of ethics. To delve into the concepts of morality and knowledge is to examine the wide and varying societal rules that bind one to one's cultural existence. Due in large part to Confucius and Kant's enlightened writings, the world has come to view these elements as society's most significant links to a spiritually civilized existence. Bibliography lists 2 sources.
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5 pages (~225 words per page)
File: LM1_TLCKantC.rtf
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conviction. His teachings asserted that shu represented humanitys moral rule, which is symbolized quite clearly in the Golden Rule: "What you do not want done to yourself, do not
do to others" (Analects PG). From Confucius point of view, humanitys mutual consideration of one another is of utmost importance in a civilized existence; without harboring such positive thoughts
and actions, one cannot be considered an ethical person. The Analects of Confucius reflects the wise mans insightful adages meant to help
society see the errs of its ways and effectively correct them by illustrating that values are an integral component of personhood. Indeed, it can readily be argued that the
concepts of valuing and values are the fundamental basis of humanitys duty and obligation to benevolence, which is recognized as being significantly divergent from the rest of the animal world.
According to Confucius, "it is easy to hate and it is difficult to love. This is how the whole scheme of things works. All good things are
difficult to achieve; and bad things are very easy to get" (Confucius PG). Confucius could never have anticipated the degradation that would take
place toward the trees, grass and animals, all of whom are just as integral to the earths makeup as any human being. The problem is simple: Mankind has completely
lost his reverence toward nature, instead looking upon its myriad inhabitants as nothing more than existing purely and unselfishly at his disposal. Indeed, Confucius knew all along that people
do not harbor the intrinsic respect for the world around them; their complacency and self-importance were bound to cause considerable and irreparable harm, yet they continued down the same path
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