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6 pages in length. The extent to which organized religion is nothing more than a crutch for those who are without the intestinal fortitude to stand on their own two spiritual feet is both grand and far-reaching; that Deism restores one's sense of reason, nature and self-ability beyond the puppeteering inherent to organized religion speaks to the belief that people are not empty spiritual vessels waiting to be filled with erroneous 'truths' and misconstrued convictions. While the fundamental core of Deism revolves around the existence of one unified God or supreme being, it denounces the conventional tenets of faith that have wholly derailed organized religion. In short, Deists are provided the indulgence to discern for themselves the vast and various elements associated with man, his universe and all that is spiritual without being dictated to or conditioned into believing certain ideals (such as Hell, damnation, predestination, original sin) so prevalent within the stringent boundaries of structured religion, a particularly pertinent point when it comes to the radical changes that occurred during the French Enlightenment. Bibliography lists 5 sources.
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6 pages (~225 words per page)
File: LM1_TLCDeism.rtf
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far-reaching; that Deism restores ones sense of reason, nature and self-ability beyond the puppeteering inherent to organized religion speaks to the belief that people are not empty spiritual vessels waiting
to be filled with erroneous truths and misconstrued convictions. While the fundamental core of Deism revolves around the existence of one unified God or supreme being, it denounces the
conventional tenets of faith that have wholly derailed organized religion (Occhiogrosso, 1996). In short, Deists are provided the indulgence to discern for themselves the vast and various elements associated
with man, his universe and all that is spiritual without being dictated to or conditioned into believing certain ideals (such as Hell, damnation, predestination, original sin) so prevalent within the
stringent boundaries of structured religion, a particularly pertinent point when it comes to the radical changes that occurred during the French Enlightenment. Restrictive religious attitudes were ripe for crushing during
the French Enlightenment, inasmuch as people were beginning to realize that first gaining and then keeping religious freedom was of monumental importance; no longer would followers of a decidedly less
organized faith be constrained from worshipping how they wanted. The primary importance during this time was for people living within societal boundaries to have this freedom of religion; when
ones religious practices are not allowed by choice but are instead dictated by an omnipotent source, the inherent faith and ability to think creatively of ones beliefs is quickly pushed
aside and can become lost or destroyed in the aftermath. This then serves to subsequently weaken a collective people, allowing the higher power of government in a non-democratic society
to maintain a strict handhold over its subjects. This is quite useful for the powers in command, inasmuch as it helps emphasize the servitude of the people. It
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