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Essay / Research Paper Abstract
5 pages in length. The writer discusses how Copernicus and Galileo were condemned for asserting that anything could carry more weight than religious thought. That religion and science were at significant odds is certainly an understatement; it was only a matter of time before Copernicus' 1543 publication of On the Revolution of the Heavenly Orbs was stricken from public consumption due to society's fear and ignorance. Bibliography lists 5 sources.
5 pages (~225 words per page)
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Isaac Newton, society was ill equipped to determine the various mysteries of life; once the two men enlightened both notables and lay people alike with their scientific understanding of the
inexplicable and defined that which was beyond description, the frosty climate began to warm to the potential for great discoveries. As a representation of the need to break free,
the Enlightenment was both a philosophic and scientific movement that was instrumental in questioning -- and ultimately rejecting -- what had come to be conventional social, scientific, religious and political
ideas to make way for a new, more modernistic approach. During this period, there was a particular emphasis placed upon rationalism, which was a theory asserting that reason, in
and of itself, was an entity of knowledge superior to and independent of sense perceptions. The Enlightenment served as the beginning of unique aspirations within scientific societies and an
original quest for truth. "Since the Enlightenment, many in the scientific community have been dismissive of the convictions of believers. Believers respond with hostility to reason, or they seem
content with unassailable claims of faith" (Schulz, 1998, p. PG). Galileo (1957) studied religion with great interest and considerable depth. His
ongoing quest was not only to determine the role of religion within social confines but also to establish the basis behind scientific and religious association. Galileo (1957) attempted to
piece together the connection between society as a whole and the ongoing role religion did or did not play within its scientific boundaries. Writing in the late nineteenth century,
Draper and White put forward an idea that was quickly embraced: the "warfare thesis," which suggests that science has always been in conflict with religion (Lindberg, 2002). Clearly, the