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Essay / Research Paper Abstract
5 pages in length. The writer discusses how the division of social class contributes to the prevalence of criminal activity. Bibliography lists 3 sources.
Page Count:
5 pages (~225 words per page)
File: LM1_TLCCrimSoCl.rtf
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Unformatted sample text from the term paper:
rates and decommodification are contrary in their variance, inasmuch as "the higher the level of political protection from the vicissitudes of the market, the lower the national homicide rate" (Messner
et al, 1997, pp. 1393-1416). Stating how the disparity among nations where violence and crime rates are concerned is "as old as the sociology of crime itself" (Messner et
al, 1997, pp. 1393-1416), the authors effectively correlate the connection between social status and the prevalence of criminal homicide. Based upon the work of Esping-Andersen, the authors study design
incorporates the concept of the "decommodification of labor" as a means by which "to refer to policies that promote reliance on, or insulation from, pure market" (Messner et al, 1997,
pp. 1393-1416). The techniques that apply to measuring this concept came to light as a proxy measure of the decommodification of labor that the authors could effectively employ "in
multivariate analyses for a reasonably large sample of nations" (Messner et al, 1997, pp. 1393-1416). Connecting criminal activity with the decommodification of labor, the authors are able to draw
upon the institutional-anomie theory, which is classified as a newly directed macrosocial perspective in criminology. Study findings incorporate the authors reference to philosopher
David Hume in their quest to prove the association between the free market and an individuals ability to break away from social constraints; moreover, Kim et al (2005) further support
these findings by noting how the association between change and crime "is conditioned by the strength of non-economic social institutions" (p. 81). The message Humes philosophy attempts to convey
is one of responsibility; without assuming responsibility for ones own actions, the world would be nothing if not a jumble of adulterated confusion. A world without moral liability is
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