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Jewish And American Law: Comparison

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10 pages in length. American attitudes toward law were crucially shaped by the American Revolution, Constitutionalism and the transplantation of the English Common Law System to its shores. Jewish law also responded over a much longer time span and in many more places to historical influences. In the process, both systems had to face comparable issues, including 1) reasons to obey the law; 2) law and change; and 3) law and morality. While given the same objectives, they often ended up on opposite ends of the legal spectrum. Bibliography lists 9 sources.

Page Count:

10 pages (~225 words per page)

File: LM1_TLCJewishLaw.rtf

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Jewish law also responded over a much longer time span and in many more places to historical influences. In the process, both systems had to face comparable issues, including 1) reasons to obey the law; 2) law and change; and 3) law and morality. While given the same objectives, they often ended up on opposite ends of the legal spectrum. II. LAW AND MORALITY Ever since the time when mankind required the inclusion of law as a means by which to settle disputes and create a more agreeable community, the issue of legal infiltration has been the subject of myriad dissatisfied individuals who believe the implementation of law has been significantly more detrimental than beneficial. Others, however, contend that without the presence of law, human morality would not stand on its own as a deterrent to crime and otherwise unwanted social behavior. The ultimate transition of Jewish law postulated the issues surrounding the role of morality in establishing an obligation to obey legal principles; from this perspective, one can readily surmise how law has helped to fortify the Judaic and American civil framework. Even with a shared approach to the morality of law, however, there are some distinct discrepancies where application is concerned. Ethical behavior - which is defined as exhibiting "the character and values that determine the identity and goodness of an individual or group" (Ruin, 1997) - is in a constant state of interpretation; that a standard code of ethics exists for one society does not mean it is either recognized or respected in another, bringing to bear a tremendous burden upon the global community as a whole where legal implication is concerned. Friedman et al (2003) espouse the virtues of maintaining an ethical ...

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