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11 pages in length. The philosophy of life incorporates myriad elements that serve to guide humanity down a principled path of existence, not the least of which includes the building blocks of metaphysics, epistemology, ethics and religion. The extent to which these four factors comprise a complete understanding of what it means to be a human being is both grand and far-reaching; to remove any one of these elements is to unravel millennia worth of philosophical comprehension of man's existence. Bibliography lists 7 sources.
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11 pages (~225 words per page)
File: LM1_TLCPhilMeta.rtf
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The extent to which these four factors comprise a complete understanding of what it means to be a human being is both grand and far-reaching; to remove any one
of these elements is to unravel millennia worth of philosophical comprehension of mans existence. II. METAPHYSICS Hegel (1977) implies how the very
nature of metaphysics is that which we, as humans, have been trained to discern as a species, inasmuch as the certain quality of perception required within the sensual world is
decidedly unique to human beings. Man looks upon his world as a direct reflection of him, his values, beliefs, experiences, conditions and development; contrarily, humanity may also perceive the
world "cleanly and directly, seeing things for what they are in moments of illuminating vision" (Ulrich et al, no date). Either way, mans consciousness, awareness and understanding are what
dictate perception, which represents "a choice, where we may intend our manner of interaction with the world, ourselves, and others. Our perceptual capacities are not fixed; they are not
static or one-dimensional. Rather, they grow and expand in relation to our own efforts and our quality of attention" (Ulrich et al, no date).
The senses are most attuned when the metaphysical component of time is involved, with a brief moment remembered for a longer duration than if it is the same
moment spread over a longer period of time, which serves to dilute the effectiveness of presence and the experiences intensity. With the sensation of permanence there exists a lack
of stimuli delivered by the moments fleeting presence, in that it fails to bring a body/mind awareness where the body acts as a sensory organ of the mind, which in
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