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Essay / Research Paper Abstract
A 6 page essay that analyzes some of the writing of Martin Heidegger, one of the most significant philosophers of the twentieth century and his stance toward what he called "calculative thinking" and "meditative" thinking. The writer explains why Heidegger favored meditative thinking and considered calculative thinking dangerous. Bibliography lists 2 sources.
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6 pages (~225 words per page)
File: D0_khthink.rtf
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Unformatted sample text from the term paper:
own existence, about life and death, joy and suffering and the place of humanity in grander scheme of things. Since antiquity, contemplative individuals have looked both within themselves and also
at the world in order to find the answers to these fundamental questions. Where once humanity looked to shamans and religious leaders for guidance, today, most of the questioning that
humanity undertakes is guided by scientific thinking and specialists whose answers are structured by whatever field happens to be their specialty. Martin
Heidegger, one of the most significant philosophers of the twentieth century, referred to this sort of thinking as "calculative thinking," that is thinking that is directed toward obtaining some
sort of specific result. This is the sort of thinking pioneered by Rene Descartes. According to Heidegger, the problem with Descartes view, and the whole Cartesian concept of reality, is
that it turns knowledge into method, and, while the scientific method has led to a great deal of technological advancement, Heidegger argued that this sort of thinking does not convey
the real nature of either human beings or philosophy (1966). According to Heidegger, calculative thinking is thinking that rushes pell-mell from one concept to the next without every stopping to
collect itself (1966). As the modern world has been conditioned to this sort of thinking, it has now become problematic to imagine any other sort of thinking.
However, Heidegger refers to a totally different type of contemplation, which he called "meditative thinking," that is thinking that contemplates the meaning which reigns
in everything that is (1966). Heidegger argues that meditative thinking is the only thinking that is appropriate to philosophy. He wrote that "man is a thinking, that is, a meditating
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