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Essay / Research Paper Abstract
(7 pp) For Thich Nhat Hanh, author of the 1997
book Living Buddha, Living Christ, "religious life,
is life." This book brings together decades of
discussion concerning the thoughtful examination
of the beliefs of Christianity and Buddhism, that
Hanh has conducted with religious leaders as well
as followers. He writes from the premise, "what
would Buddha and Christ say to each other if they
were to meet walking down the road?"
Bibliography lists 2 sources.
Page Count:
7 pages (~225 words per page)
File: D0_BBbudhHa.doc.
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Unformatted sample text from the term paper:
from the premise, "what would Buddha and Christ say to each other if they were to meet walking down the road?" Bibliography lists 2 sources. BbbudhHa.doc.
LIVING BUDDHA, LIVING CHRIST: a dialogue Written by B. Bryan Babcock for the Paperstore, Inc., March 2001 Note to student: When you get to the section
on "open-ness," in this sample paper, there is an age-related reference. If you are 25 or less, I would suggest changing "mother" to "grandmother." Introduction For Thich Nhat Hanh,
author of the 1997 book Living Buddha, Living Christ, "religious life, is life." This book brings together decades of discussion concerning the thoughtful examination of the beliefs of Christianity
and Buddhism, that Hanh has conducted with religious leaders as well as followers. He writes from the premise, "what would Buddha and Christ say to each other if
they were to meet walking down the road?" The Idea Our parents or grandparents were raised in the religious times when it was thought that "faiths," should not mingle.
Each faith was by itself unique, and always looked at its fellow Christian neighbor with just a touch of superiority. Some chose to forbid their children to socialize with
each other outside of school. Others just dropped their children off for Sunday School, and didnt go in themselves. And others, were known to the home parish as "E
and C" Christians, meaning that they attended only services on Easter and at Christmas. The only factor that these people claimed united them was belief in Christ, and yet
their attitudes toward each other were far from charitable. This separatism reminds me of the old anthropological concept of "us" and "them," or "the others." One was polite to
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