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Essay / Research Paper Abstract
4 pages in length. David Hume, the new age thinker of the eighteenth century, brought forth a tangle of unprecedented concepts that to this day have helped to construct the fundamental basis of man's understanding of the world around him. Steeped within these ideas is the manner by which human beings draw conclusions – or laws – pertaining to certain aspects of existence; to Hume, the stringent approach of systematic induction leaves little room for the inexplicable when man seeks to grasp a particular reality. Bibliography lists 4 sources.
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File: LM1_TLCHumeInd.rtf
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around him. Steeped within these ideas is the manner by which human beings draw conclusions - or laws - pertaining to certain aspects of existence; to Hume, the stringent
approach of systematic induction leaves little room for the inexplicable when man seeks to grasp a particular reality, ultimately forging serious reconsideration with regard to "the possibility of Metaphysics and
the certainty of Science" (Haselhurst, 2005). The most gripping objection to Humes argument is the presumption that what cannot be scientifically proven simply cannot exist. The great philosopher had
high regard for those things based in subjective reasoning, inasmuch as he believed the only things worthy of thought were not necessarily those that pertained to scientific knowledge and logic.
Why, asked his critics, would people want to spend their valuable lives thinking thoughts that were of nonexistent - i.e. subjective - concepts when there were worlds of proven
knowledge to be discussed and pondered? How strange, notes Rowe (1996), that arguments "have to be made for the tangibility of an experienced world of water and clouds, forests
and flowers, humus and humans, while the real is attributed to intangibles: eternal forms, spirits, souls, symbols, words, language" (Rowe, 1996, pp. 13-19).
Hume was often at odds with other philosophers when it came to his personal perception of human nature and the ways of life. His problem of induction spurred a
great deal of controversy with many of his associates to the point that it was not uncommon for others to counter such philosophies, inasmuch as those who conversed with him
held staunchly opposing views that provided considerable insight as to each individuals independent thoughts and aims. As such, Humes critics were much steeped within the science of world definition;
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