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Essay / Research Paper Abstract
5 pages. This paper is based on Rene Descartes' Meditations on First Philosophy, using Meditation three as the primary source. This particular meditation is entitled 'Of God: That He Exists'. This analytical paper discusses this particular topic and shows how and why Descartes' argument on the existence of God is indeed valid. Bibliography lists 1 source.
Page Count:
5 pages (~225 words per page)
File: D0_JGAdegod.rtf
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Unformatted sample text from the term paper:
He Exists. This analytical paper discusses this particular topic and shows how and why Descartes argument on the existence of God is indeed valid. DESCARTES ARGUMENT: WHY GOD
EXISTS In Descartes deeply insightful and internal mediation on whether there actually is a God in existence, he again introduces some of the ideas that were proposed in other sections
of his Meditations on First Philosophy. Descartes goes over both sides intensely in his mind as to whether there could be a deity that exists outside of our conscious
knowledge of things. Descartes argument is that if he can indeed perceive something and see it consciously and know that it exists, then it must be true. Descartes also
acknowledges the fact that at times he acknowledges the truth and reality of a tangible thing, or an emotion or a feeling and then later he finds out that his
perceptions of this particular thing were false perceptions and they turn out to be untrue. In this manner Descartes feels in his mind that he is able to perceive things
and so that should mean they are the truth. If, however, he is able to perceive things that are also untrue, then this must mean that if a Higher
Power is behind all that we perceive, then the Higher Power would be a deceitful one. Descartes arrives at this conclusion because his understanding of the situation is that
nothing could be perceived if it were not first made perceivable by a Deity. Why then, he asks himself, would something after the fact prove to not be fact
at all? Why would it prove itself to be untrue? Was it not of the Deity? And if it wasnt, from where did it come? Descartes argument
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