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Divine Incarnation: Christianity, Islam, and Hinduism

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A 13 page paper which examines how Christianity, Islam, and Hinduism view divine incarnation, the physical incarnation of the divine being. Bibliography lists 6 sources.

Page Count:

13 pages (~225 words per page)

File: JR7_RAavat.rtf

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incarnate. The typical name for this is Avatar. It is believed, in numerous religions, and by individuals of no particular religion or specific sects, that avatars are very real and come to earth on a fairly common basis. In many cases people who are believed to be avatars are not necessarily specific to one particular religion. For example, the Avatar Meher Baba, who was very popular and well known in the 1960s, was believed to be the Avatar by many different followers. Hindus, Buddhists, and many other religious individuals followed Meher Baba regardless of their specific faith. With this in mind the following paper examines how three different religions view the possibility, or impossibility, of avatars. Those religions are Christianity, Islam, and Hinduism. Christianity According to many different articles and texts, Christianity and Hinduism are the only two religions that truly follow with the possibility of an avatar. However, most Christians will not argue that Jesus Christ was an avatar, and they will certainly not claim that, if Jesus was an avatar, there have been no others, and there will be no more to come. One of the basic tenets of Christianity is that the world was created only once, a belief that follows with the singular events of the faith, such as God coming to earth in the form of man only once. It was also created out of love. "Although the world became corrupted by sin, this situation doesnt belong to a normally repeated scenario...but is the result of a wrong human response to Gods love" (The divine incarnation in Hinduism and Christianity, 2005). According to one author, in spite of the fact that our world is not what God intended, he will not remake it and it will follow a pattern, a cycle that ...

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