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Essay / Research Paper Abstract
A 5 page paper which examines the life
after death beliefs of Christianity and Hinudism. Bibliography lists sources.
Page Count:
5 pages (~225 words per page)
File: JR7_RAhinchr.rtf
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Unformatted sample text from the term paper:
we shall expect beyond lifes borders" (H?gl, 1999; ndebook.html). Many Eastern religions have developed the idea of reincarnation, while monotheistic religions such as Judaism, Christianity and Islam, believe that there
is a life after death where the individual somehow remains intact. And, many native, and ancient, peoples, believed that a dead persons soul would somehow arrive in a dark underworld.
In the following paper we examine Hinduism and Christianity, discussing what their beliefs are concerning life after death. Hinduism Hindus do not necessarily fear death and they do not
necessarily look forward to it either. "Death for the Hindu is merely transition, simultaneously an end and a new beginning. Over two thousand years ago Saint Tiruvalluvar wrote that Death
is like falling asleep, and birth is like awakening from that sleep" (Hindu View of Death, Dying and the Afterlife, 2002). For those who follow Hinduism death is
essentially referred to as the "great journey" which takes place "When the lessons of this life have been learned and karmas reach a point of intensity" (Hindu View of Death,
Dying and the Afterlife, 2002). At this point the soul will leave the body which becomes a part of the elements of earth. "The awareness, will, memory and intelligence which
we think of as ourselves continue to exist in the soul body. Death is a most natural experience, not to be feared. It is a quick transition from the physical
world to the astral plane, like walking through a door, leaving one room and entering another" (Hindu View of Death, Dying and the Afterlife, 2002). With such beliefs in
mind the individual Hindu will approach death as a very powerful spiritual opportunity which can bring a positive level of detachment from the worldly concerns and also bring the individual
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