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Essay / Research Paper Abstract
15 pages in length. Perhaps the most critical of all issues associated with the breach of any moral code is that of trust. When, for example, the pastoral post is occupied by one who asserts his vow of ethics and morality, it is expected that this pledge will be continually upheld throughout the entire term. If the congregation comes to
learn that its religious leader has entered into unethical behavior, do they have reason to question his overall allegiance to the clergy? The answer is an unequivocal yes, for there is no separation between his private loyalty and his public loyalty; in the eyes of the public, any private betrayal equates to a collective deception. The writer
discusses ethics as it relates to the clergy. Bibliography lists 11 sources.
Page Count:
15 pages (~225 words per page)
File: LM1_TLCclrgy.doc
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representations illustrate how and why a person acts the way he or she does; how moods, feelings and emotions are attributed; the way in which one interacts with another; as
well as what governs overall behavior. It can be argued that humanism is a significant component of the manner in which pastoral values influence both social and individual behavior
as related to ethics. Additionally, the study of metaphysics is of primary pertinence to the relationship that exists between ethical and religious values, in that it deals with the
understanding of spiritual laws that -- if correctly applied -- inspires success in everything that follows. Also incorporated into this particular association are those of theocentric values and the
means by which they apply to everyday life. I. ETHICAL HUMANISM It can be argued that the pastoral community of late has displayed the need for ethical humanism, inasmuch
as one can assert just how off track society had gone in its urgent quest to reap its materialistic benefits. Indeed, the aspect of religion is directly tied into
the perception of how ethical humanism has been a necessary yet missing element within the clergy in more contemporary times. "Ethical humanism cuts out the middleman, if you will.
We dont need to argue about whether or not the ethics have been sent from on high, or whether or not there is a deity with a consciousness behind
them. We understand the measure of a religion to be the ethics it produces" (Johnson, 1998, p. PG). One can readily assert that human beings have been striving to achieve
humanistic status ever since the beginning of time. In its advocacy of deriving the "goals of life from human need and interest rather than from the theological or ideological
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