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Abraham Joshua Heschel

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9 pages in length. The multifaceted value of Abraham Joshua Heschel as both a lifelong advocate of Judaism and champion of human rights can easily be measured by the extent to which the scholar and activist dedicated his life to the betterment of mankind. Born in Warsaw in 1907, Heschel's deep involvement stemmed from the positive influence provided by his devout family headed by Rabbi Moshe Mordecai Heschel, a legend in his own time, as well as rebbe or leader of the Hasidic community. The influence of Hasidic rebbeim served to construct the fundamental direction of Heschel's life, one in which has had extraordinary impact upon the manner by which the Jewish community is perceived, perceives itself and can ultimately elaborate upon its cultural integrity. Bibliography lists 7 sources.

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9 pages (~225 words per page)

File: LM1_TLCHeschel.rtf

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life to the betterment of mankind. Born in Warsaw in 1907, Heschels deep involvement stemmed from the positive influence provided by his devout family headed by Rabbi Moshe Mordecai Heschel, a legend in his own time, as well as rebbe or leader of the Hasidic community. The influence of Hasidic rebbeim served to construct the fundamental direction of Heschels life, one in which has had extraordinary impact upon the manner by which the Jewish community is perceived, perceives itself and can ultimately elaborate upon its cultural integrity. II. THE LIFE AND TIMES There was never a question of how influential Heschel would be to Judaism, inasmuch as he possessed a rare combination of precociousness, clarity and genuine interest, a collection of characteristics that established a gift so obvious that " those nearest to him were convinced he was destined for greatness" (Novak, 1998, pp. 63-67). There is little argument how Heschel is still considered "the most significant Jewish thinker ever to live and work in America" (Novak, 1998, pp. 63-67), a distinction punctuated by embracing religious influence in such a way as to provide Jews with the ability to discuss God in tones other than hushes and whispers; his re-establishing the value of religious discourse allowed an "intelligent passion" (Novak, 1998, pp. 63-67) where fear and trepidation once lurked. According to Novak (1998), an individual who personally experienced the teachings of Heschel and attributes this special opportunity to have helped guide his own life, "it is now simply impossible to think through the sources of the Jewish tradition-as opposed to merely describing them-without Heschel being either in the background or at ones side" (Novak, 1998, pp. 63-67). The impact Heschel has had - and continues to have - upon American Judaism is a dichotomy of sorts, ...

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