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A Psychoanalytic Reading of Christina Rossetti’s “The Lost Titian”

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This 5 page report discusses the psychoanalytical aspects of the short story by Christina Rossetti (1830-1894) “The Lost Titian” that was published in 1856. It is worth noting that her works’ apparent simplicity often masks a darker and far more intellectual stream of consciousness. From a psychoanalytical perspective it is quite clear that there is much more to the writer and her work which may, in itself, serve as a metaphor for a creative and unique woman of the Victorian age. Bibliography lists 3 sources.

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5 pages (~225 words per page)

File: D0_BWrosset.rtf

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quite clear that there is much more to the writer and her work which may, in itself, serve as a metaphor for a creative and unique woman of the Victorian age. Bibliography lists 3 sources. BWrosset.wps balen@singnet.com.sg A Psycholanalytic Reading of "The Lost Titian" By: C.B. Rodgers - September 2001 -- for more information on using this paper properly! Introduction The writings of Christina Rossetti (1830-1894), both poetry and prose, have been under-rated by critics in terms of how the depth and intensity of her writing far exceeds the surface that would suggest that her words poetry is "only" an example of the poets religious beliefs and piety. But it is worth noting that her works apparent simplicity often masks a darker and far more intellectual stream of consciousness. From a psychoanalytical perspective it is quite clear that there is much more to the writer and her work which may, in itself, serve as a metaphor for a creative and unique woman of the Victorian age. For example, in "The Lost Titian" she distinctly evokes a sense of loss and longing that have mucyh more to do with her own ambitions and determination to be acknowledged as a meaningful writer than it has to do with her ability to write an intriguing short story. Underestimating Intent and Depth According to Sullivan (1996): "Much of Rossettis poetry -- both devotional and secular -- arises from her conception of nature and the human self as entities which are forever poised between self-assertion and self-destruction. Natures repetitive cycles are stressed by references to the turning of the seasons; images of decay, destruction, and threat are often starkly juxtaposed with images of renewal, creation, and harmony. Rossettis personas ...

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